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Teaches American social and environmental history and has
a special interest in public history and historic preservation.
Professor
Weyeneth teaches graduate courses in the theory and practice of historic
preservation, the
Charleston Field
School, and historical research methods; his undergraduate courses
include the Historian’s Craft, U.S. history surveys, and senior
seminars in social and environmental history. As a practicing public
historian he has undertaken a diverse range of projects: landscape
histories of Honolulu’s
historic urban parks, community studies in Washington State, evaluation
of Cold War sites in South Carolina, a history of historic preservation
in Charleston, an analysis of efforts to commemorate the modern civil
rights movement throughout the United States, and reflections on the
current vogue for the present to apologize for past injustices. He
is the author of Historic Preservation for a Living City: Historic
Charleston Foundation, 1947-1997 (2000), a book that looks frankly
at the politics of preservation and race in one southern city, and Kapi’olani
Park: A History (2002), a history of Honolulu’s “Central
Park," from its royal origins through its on-going preservation and
restoration efforts. The circumstances under which the latter was published
are
described in “The
Risks of Professionalizing Local History: The Campaign to Suppress
My Book”
Current
Activities
Over the last few years my research
has explored the challenges of doing public history in communities
with historical secrets,
as well as the opportunities for remembering chapters of the past that
are controversial. I am turning now to a study of what I call "the architecture of racial segregation." We know much about segregation as a political, legal, and social institution but relatively little about it as a spatial system. In looking at this story of space and race, I hope to learn how segregation shaped the American built environment between 1880 and 1960 and to understand more fully the experience of segregation, particularly from the perspective of the everyday life of African Americans. I am also asking an historic preservation question: shouldn’t
we begin thinking about preserving these kinds of places to better
comprehend this troubling but important period of American history?
To see Professor Weyeneth's page, click here.
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