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UNDERGRADUATE HANDBOOK
Web
version revised 2002.
Consult Undergraduate Director for recent updates.
THE PHILOSOPHY MAJOR AND MINOR: WISE CHOICES?
Undergraduate Study in Philosophy
University of South Carolina
Thank you for showing interest in philosophy or maybe
already being a major or minor in philosophy. We hope
that this handbook will inform you about the philosophy
department and our various programs for undergraduates.
If you are presently undeclared or seeking to switch
majors, we hope you might consider philosophy as either
a major or minor.
Contents
Comedy programs from Saturday Night Live to The Simpsons
have made fun of philosophy as a purely academic pursuit.
However, the study of philosophy is valuable for a great numbers
of careers (fifteen are listed on page 6 in this booklet) and
is an excellent choice for pre-professional training in fields like
law, medicine, and divinity.
You will have to decide for yourself if philosophy is a valuable
choice for your particular career plans. However, this is not the
only practical value that studying philosophy can have. One
philosopher who has studied modern work, both its "promise"
and "betrayal," is Joanne B. Ciulla. At the end of her book, The
Working Life, she explains how philosophy as a liberal art is
valuable not only for working but for living. She writes:
When I look at the historical big picture, I am perplexed at
the domination of life by paid employment at a time when life
itself should be getting easier. We live in extraordinary times, in
which a majority of people in postindustrial societies have an
unprecedented array of choices about how they live, where they
live and work, and what they buy. ... Maybe work dominates
many lives today because we have not fully developed a talent
for making so many decisions. As Aristotle suggests, we have
not learned how to use our freedom. Perhaps now, more than
ever, young people need to take Aristotle's advice and study
the liberal arts so that they can learn how to make life choices.
We have let work dominate us because it organizes our lives
and it has obvious built-in rewards. But one can only marvel
at the possibilities for work and life once those who "long for
something more" figure out what that "something" is and
choose to pursue it.
We hope when you take philosophy courses, they may have
practical value for both your career and your life. We ask only
that you have an open mind toward that possibility. If you do,
you may find that you undergo the same experience as Brandy
Bright, when she took her first philosophy class at USC in 1998:
You finish high school and you think that you can conquer the
world. Then you go to college and you are advised to take a series
of classes that you see as serving absolutely no purpose to your
real world life. Like most other college students, I too thought that
I would never learn anything in a philosophy class that I could
carry with me through my life. I was wrong. I must admit that I
will probably never go into a job interview and be asked to explain
Socrates and his message, but by knowing his message and the
messages of other philosophers I might be able to perform better in
whatever job I choose. Take my advice when taking a philosophy
class keep an open mind! There are some philosophers who seem
to have irrelevant theories, but there lies a truth behind some that
might strengthen your life.
At USC, philosophy is one discipline and one undergraduate
major or minor among many. Its place among them is not easily
specifiable. It differs not only from the natural and social sciences
but also from the humanities disciplines with which it is commonly
grouped; yet at the same time philosophy is related in
significant ways to all of them.
Philosophy once embraced nearly all forms of inquiry, as can still
be seen in the title of the degree granted in most scholarly disciplines
Doctor of Philosophy. The emergence of the various scientific
and humanistic disciplines as independent fields of study
has removed many particular sorts of inquiry from its immediate
concern. Yet philosophy retains a larger interest both in these
other forms of inquiry and in their subjects. It further continues to
deal with many issues of fundamental human importance which
other disciplines may raise but do not themselves resolve, ranging
from the mind-body relation and the idea of God to the nature of
knowledge and the status and content of morality.
Today's discipline of philosophy has been shaped by an intellectual
and historical tradition that began some 2500 years ago in
Greek culture of the eastern Mediterranean region, although
similar developments occurred independently elsewhere in other
cultures, both earlier and subsequently. The earliest Greek
philosophers experimented with comprehensive interpretations
and explanations of the world, replacing myths with theoretical
reasoning about its nature. Socrates, contending that the
unexamined life is not worth living, drew attention to the importance
of reflection upon human life and conduct.
Philosophy has developed and changed in many ways; but it
fundamentally continues disciplined reflection about our world,
ourselves, the good life, our dealings with one another, as well as
an expanding range of other matters of interest and importance.
When properly pursued, it enhances analytical, critical, and
interpretive abilities that are useful in a multitude of professions.
It also develops intellectual abilities important for life as a whole:
the capacities and appetite for self-expression and examination,
for exchange and debate of ideas, for life-long learning, and for
dealing with problems for which there are no easy answers.
The philosophy department is located on the sixth floor of the
Humanities Office Building (Welsh Building), a nine-floor building
located opposite the new National Advocacy Center. The
main office is located to the left as you leave the elevators in room
612. A list of the faculty and their offices is posted on the left wall
opposite the elevators. A list of faculty and teaching assistants,
together with their telephone numbers and office hours, is posted
to the left of the main office as you enter.
The philosophy department also has a virtual location on the web
under the College of Arts and Sciences of USC
(http://www.cas.sc.edu).
There is a great deal of information about the department some of
it repeated here located at this electronic address. The website
is especially useful for obtaining current and future information
about course listings, speakers, and other departmental events.
There are 17 full-time faculty members of the department.
At any time, one or more of them may be on sabbatical; other
visiting faculty will replace them. There are also approximately
20 graduate assistants whose offices are indicated by the postings
next to the main office.
In addition to your teachers and teaching assistants, other key
names and addresses (electronic and nonelectronic) to keep in
mind are those of the chair,
Davis Baird, db@sc.edu, Office 614, Phone 7-4166;
the director of undergraduate studies,
Jerry Wallulis, wallulis@sc.edu, Office 605, Phone 7-3730;
and the director of advisement,
Chris Tollefsen, tollefsen@sc.edu, Office 613, Phone 7-3736.
You have a personal invitation from the undergraduate
director to contact him with any inquiries or comments you might
have about the department, the major, the curriculum, or any other
aspect of a philosophy student's life.
The purpose of many undergraduate major programs is to
prepare students for specific professions involving the practice or
application of the disciplines with which the majors are associated,
either upon graduation or after further graduate-level study in
these disciplines.
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"The most enduring value of philosophy lies in the habit of mind
it breeds in those who have discovered its pleasures. It produces
a vision of things large enough to generate a life plan, a
direction, tempered by the nagging suspicion that the vision may
be an illusion."
Arthur J. Minton (contemporary philosopher)
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Philosophy is certainly such a profession,
consisting chiefly of academic employment in philosophy departments
at colleges and universities as teachers of and contributors
to inquiry in the various fields of philosophy.
The major in philosophy serves to provide those who may wish to enter this
profession with a good start in that direction.
However, this by no means exhausts the purpose of the philosophy major.
The major is a valuable and indeed model "liberal education" major. It
introduces students who are not interested in an academic career in
philosophy to a field which can serve them well both professionally and
personally in whatever they may go on to do after graduation.
Many careers and professions reward the skills that one learns in
philosophy: the ability to think and write clearly and to work out
successful resolutions of problems in committees or groups. A major (or
minor) in philosophy is widely regarded as excellent preparation for law,
medical, or divinity school. Other career options include: administrator,
bank officer, computer systems analyst, consumer protection agent,
development manager, diplomat, grant developer, high-school educator,
intelligence research specialist, investment broker, management analyst,
medical ethicist, policy and planning consultant, public information
specialist, and technical writer. For further information, consult the
material in the Career Center Library, located on the 6th floor of the BA
building. This material is also listed on the career center website at
http://www.sc.edu/career/la/philosophy.html.
Philosophy as a field also possesses great personal value, even if
the relationship to a future career is indirect. Philosophy is a
popular choice for double majors or as a minor for students
interested in personal enrichment. Study of philosophy does not
really end at graduation, but usually stimulates a life-long
commitment to reflection and research. Because of this feature,
older and even retired students have selected philosophy as
their subject when they return to, or even begin, their university
study.
There are a variety of educational objectives reflected in the curriculum
offerings of the philosophy department. They are, and perhaps should be,
combined, though each has its particular advocates. The historical model
emphasizes the history of philosophy. As applied to the major as a whole,
it usually begins with the Presocratics or with Socrates and Plato.
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"However horrifying the record of the past, and it is horrifying,
and however persistent into the present the habits engendered in
that bad past, the hope that sustains the moral philosopher is the
same hope that morality itself is built on, that by taking thought
and using our powers of imagination and reflection we can do
better, that we can identify the forces that make our lives
gentler, more peaceable, and more responsive, and that we can
separate out the forces that divide us, that make us angry and
violent. Then perhaps we can work out the ways in which the forces
that make us gentler might be strengthened, and how they might even
inherit the strength of the forces which they have overcome."
Annette C. Baier (contemporary philosopher)
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It traces and critically discusses the views, problems, and methods of
these and subsequent important philosophers, often with attention to their
wider cultural setting.
The field model stresses coverage of central fields and various subfields
of philosophical inquiry. They generally include metaphysics and the
philosophy of mind, the theory of knowledge, logic, ethics, together with
the history of philosophy. Beyond these fields, there are the areas of
social and political philosophy and the philosophy of science, language,
religion, and art. More recently, the practice of applying philosophy,
above all in the field of ethics, has stimulated the development of medical
ethics, business ethics, and professional ethics in general.
There is also a problems model. Its emphasis is on understanding
major philosophical issues, such as the nature of religious belief,
the mind-body problem, the nature of knowledge, the free will
issue, and the problem of objectivity in ethics.
A related but alternative approach is represented by the skills
model. The goal is the development of a critical mind. The goal is
promoted by the development of analytic abilities with regard to
problems and interpretive abilities with regard to philosophical
texts.
Individual philosophy major programs vary considerably in
accordance with aspiration and ambition. All four of these
models express worthy ideals of philosophical training; a major
program does well to reflect each of them in some way. In
addition, the department also promotes the further general
commitments: contact with original sources, not merely textbooks;
opportunities for discussion as well as lectures; and
experience in writing papers, in addition to examinations.
No one kind of philosophy course historical, field, problem,
or skills must logically or pedagogically precede any other.
Philosophical development is a progressive integration of
appreciative and critical approaches to problems and texts in
introductory, intermediate, and advanced courses.
Introductory work cultivates the abilities to recognize philosophical
questions and grasp philosophical arguments; to read
philosophical texts critically; to engage in philosophical discussion;
and to write philosophical papers involving interpretation,
argument, and library research.
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"In my own work at universities I have been much struck by the
paralysis of thought induced in pupils by the aimless accumulation
of precise knowledge, inert and unutilised. It should by the chief
aim of a university professor to exhibit himself in his own true
character that is, as an ignorant man thinking, actively
utilising this small share of knowledge. In a sense, knowledge
shrinks as wisdom grows ..."
Alfred North Whitehead (20th century philosopher)
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Courses at this level commonly begin with a general introduction to
philosophy and include a basic course in symbolic logic and survey courses
in the history of ancient and early modern philosophy.
Beyond the introductory level, intermediate courses offer
students the opportunity to become acquainted with various
areas of philosophical inquiry and various periods of the history
of philosophy. Courses on this level are electives and often offer
opportunities for identifying the major fields of interest of philosophy
majors and minors. Courses dealing with matters of interest to students
majoring in other subjects are also usually placed at this level e.g.,
courses concerned with philosophical perspectives on religion, science,
history, the arts and literature.
Advanced courses deal with important figures in the history of philosophy
and central problems of philosophical fields in more detail and with
increasing sophistication. One advanced course on a historical period or
figure and one course on a philosophical field are required, but the
student elects what each of these two courses will be. The one specific
requirement is a senior seminar for majors in their final year. The
department seeks to choose challenging topics of broad interest for this
"capstone" experience, and often the course is team taught.
Generally speaking, a number of introductory and intermediate courses
should be taken before attempting the more advanced courses, and core
courses (in logic and the history of philosophy) should be taken as early
as possible after the decision to become a major.
An ambitious option for students is to complete the requirements
for two majors. A second baccalaureate degree is possible,
provided that the additional requirements for the second degree
include a minimum of 24 semester hours beyond those required
10
for the first degree and a minimum of 144 semester hours is met.
In addition, courses accepted toward any requirements for the
first degree may not be applied to the major requirements for the
second degree.
There are at least a couple of motivations for undertaking this
rigorous option. First of all, there could be a strong complementarity
of interests in the two major programs. The close
relation between philosophy and other disciplines e.g., majors
in philosophy and religion, philosophy and history, or philosophy
and psychology may suggest the desirability of majoring in
both programs.
A second motivation is, as already indicated, a strong commitment
to personal enrichment. In this case, it is almost the lack of
complementarity between what is more practical and what is
more personally meaningful which is attractive. The department
encourages such double majoring, and it is often chosen as an
option by students who begin in philosophy but may feel the
need to acquire other credentials. However, it is also made more
difficult by the increasing number of major requirements in some
of the more technical or professional-oriented majors.
A student electing to double major must be advised each semester
by advisors in both programs. We are happy to function in either
the primary or secondary advisory role.
Similar to the situation with regard to double majoring, a
philosophy minor is typically chosen for either its complementarity
regarding the elected major or for reasons of personal enrichment.
The philosophy department offers a general minor with very
broad requirements to appeal to a variety of students. This general
minor in philosophy is designed to provide an introduction to the
subject, which will serve the student who has a personal interest
in philosophy or who may desire to pursue graduate studies in
the field or a related humanities field such as religious studies,
classical studies, or history.
Minors must take 18 hours of philosophy at the 200-level or
above. Consultation with the advisor is strongly recommended
at an early time, so that a set or sequence of courses can be
selected which is particularly relevant either to the major or a
particular interest of the student. Each minor will be guaranteed
to have full input in the selection of six courses which will
greatly advance her or his philosophical knowledge and expertise.
We invite you to discuss this option with Chris Tollefsen
(7-3736) or Jerry Wallulis (7-3730) if it is attractive to you.
The Department of Philosophy encourages interdisciplinary
study in programs such as women's studies, African-American
studies, comparative literature, Latin American studies, contemporary
European studies, and Southern studies. Majors in these
areas are encouraged to take philosophy courses that relate to
their interests in topics such as the work of Malcolm X, aesthetics,
and continental or American or feminist philosophy. Philosophy
majors with interests in these philosophical areas are also
encouraged to take related courses in the relevant interdisciplinary
program.
In addition, faculty of the department team-teach interdisciplinary
courses on a regular basis with faculty from departments
both within and outside of the College of Arts and Sciences. Such
courses are cross-listed under both departments or, for courses
in the Honor's college, appear under the SCCC course listings.
The philosophy department is also proud that an interdisciplinary
program in medical humanities has been developed by
members of its department. This program has been designed
primarily for premedical students in order to give them an
understanding of the ethical issues as well the sociocultural,
legal, economic, and political factors that condition medical
knowledge and practice. The 18-credit hour program is also of
interest for students in health law or other areas directly related
to the health professions. For information about this program,
please contact George Khushf either through the Department of
Philosophy or the Center for Bioethics (7-7725).
Descriptions of philosophy and the undergraduate program are not decisive
when it comes to what a major or minor in philosophy does or should involve
for you. Philosophy has meant and means many different things, and our
department is no exception, with a number of quite diverse traditions
represented in our ranks.
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"The ancient Chinese philosopher Chuang Tzu had a vivid dream that
he was a butterfly. Afterwards he was puzzled: Was he a human
being dreaming that he was a butterfly or a butterfly dreaming he
was human?"
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This rich and enriching diversity precludes the imposition of any rigidly
uniform structure upon the philosophy major.
While you should take into account the diversity of philosophical
traditions and orientations of the department, you should be at
least as concerned with depth or intensity of study and reflection.
A good understanding of a few important philosophers and
central problems is better than mere acquaintance with a great
number. You should aim for an articulate understanding of at
least some of the major philosophers, central philosophical
problems, and methods of philosophical inquiry.
Beyond variety and depth, a good major program fits together,
developing a sense of historical and intellectual continuities as
well as changes and differences. Ideally your program of philosophical
study should be integrated both internally in terms of
the content of your philosophy courses and externally with
regard to the nonphilosophy courses you will be taking.
Your guide in developing an integrated, diverse, and intensive
program of philosophical study is your advisor. Departmental
advisement seeks to be patient with new majors; competent,
thorough, and knowledgeable with all students; and of particular
assistance to graduating seniors.
There is no substitute for good and timely advising in the advancement
of your academic study in philosophy. Each semester,
advance notice of times for advisement is given to all majors by
the director of advisement. It is clearly in your best interest and
will advance your study if you sign up and appear for advisement
during the official advisement period late October or early
November for the Spring term and late March for the Fall term.
Philosophical development is aided immeasurably by participation
in a philosophical community a group of students and
faculty engaging in inquiry together. Students of philosophy
should not be mere observers, but rather active participants in
departmental activities such as lectures and colloquia. The yearly
list of speakers and conferences is obtainable from either the
department's main office or the website. We strongly encourage
you to obtain the information and attend a talk given by one of
our Thursday or Friday afternoon speakers. Before and after the
colloquium and during a reception there are additional opportunities
for informal discussions with our guests.
A clear way to be an active participant is to give a talk oneself.
The South Carolina Society for Philosophy welcomes undergraduate
members. Each year, usually at the end of February,
there is a three-day meeting at one of the state campuses. There
is also a yearly competition for the best undergraduate essay.
The winner receives a modest financial award and a place on the
speaker program. Give it a try (or you may find an instructor
encouraging you to submit one of your paper assignments).
Recently the department has hosted a pizza party for students in
the Fall and Spring semesters prior to the advising period.
Majors and minors are invited to attend to hear faculty describe
their upcoming course offerings and to share pizza and soft
drinks. Contact Chris Tollefsen for dates and times. Please let us
know if you have suggestions for other fun social gatherings. In
the past there have been picnics, brown bag lunches, happy
hour receptions, and even philosophy clubs.
Also contact the undergraduate director if you have any other
feedback about the undergraduate program. We want you to feel
that you are active participants in a community educational
effort. Tell us what courses you would like to see offered in the
coming academic year, what speakers you would like to hear,
what events you would like to see take place, and what you
think about the curriculum and requirements. We promise to
listen to what you have to say and act upon your requests when
feasible and appropriate. We encourage you to visit the department
web site for further information about department events:
http://www.cas.sc.edu/phil/eco.html.
1. The Philosophy Major: requires PHIL 102, 110, and 24 credit
hours in courses numbered 201 and above, which must include:
- History of Philosophy: PHIL 201, 202 and one course from
PHIL
501, 502, 503, 504, 505, 506, 507, 508, 509, 540, 571, 573
- Fields of Philosophy: one course from
PHIL 510, 511, 512, 513,
514, 515, 516, 517, 518, 519, 521, 523, 528, 532, 534, 536, 550
- Seminar in Philosophy: PHIL 490
The Department recommends that PHIL 102, 110, 201, and 202 be taken within
the first two years of study. Since these courses can be used to satisfy
some core requirements as well, they provide a no-risk way to explore a
major in philosophy. The seminar in philosophy (PHIL 490) serves as a
required capstone course for majors in their last year of study. The
foreign languages recommended for students majoring in philosophy are
French, German, Greek, and Latin.
2. The Philosophy Minor:
Prerequisite:
- Prerequisite: PHIL 110 Introduction to Logic I
(may be used to satisfy a portion of the General Education Requirement).
- Required: Eighteen hours of courses at the 200-level or above.
The six courses composing the minor should to the greatest
extent possible have some common theme. For instance, it is
possible for students to choose courses emphasizing the following
general areas in philosophy:
- History of philosophy
- Ethics, aesthetics and value theory (including social and
political philosophy)
- Logic, epistemology and metaphysics (including the philosophy
of science)
Students in the College of Arts and Sciences should be aware of the
fact that they need to take an additional course in philosophy
(other than the courses that are being used for the Philosophy
Minor or PHIL 110 or 111) to satisfy the Philosophical Reasoning
portion of the College's General Education Requirements. PHIL
102 may be used for this purpose. Students who may desire to
do graduate work in Philosophy are advised to take more than
one course at the 500-level.
Courses must have the approval of the student's advisor and
an advisor in the Philosophy Department. The approval of the
Philosophy advisor may come at any stage of the program, but
an early stage is preferred.
Arts and Sciences Core Requirements
The logic course sequence, PHIL 110 (Deductive Logic) and PHIL 111
(Inductive Logic) is a popular way to satisfy the core requirement in
mathematical/analytical reasoning. PHIL 110 can also be used in
conjunction with Math 122 as an alternative way of satisfying this
requirement. Another core requirement is a course in philosophical
reasoning. Any philosophy course at the 100 to 300 level (other than the
logic courses) can be used to satisfy this requirement. However, the
department strongly recommends PHIL 102 (Introduction to Philosophy), PHIL
210 (Philosophical Themes in Literature), and PHIL 211 (Contemporary Moral
Issues) as good choices for students without previous background in
philosophy. Students with special interests may, however, want to consider
such courses as PHIL 201 (Ancient Philosophy), PHIL 202 (Modern
Philosophy), or any of the courses at the 300 level.
The South Carolina Honors College
Students enrolled in the Honors College have a variety of
options for fulfilling any philosophy course requirements they
have. Every term there are honors sections of such basic courses
as Introduction to Philosophy, Introduction to Logic, or Contemporary
Moral Issues. There are also standard philosophy courses
such as Philosophy of Mind and Health Care Ethics that have
offerings that can be taken for honors credit by special arrangement.
Finally, there are special intermediate and upper-level
courses developed specifically for honors students. Recent
offerings include American Technology and Culture, The Mind of
Dorothy L. Sayers, and Ominous Times: Three Social Critiques.
102 • Introduction to Philosophy • (3) An introduction to the main problems of
philosophy and its methods of inquiry, analysis, and criticism. Works of
important philosophers will be read.
110 • Introduction to Logic I • (3) The nature of arguments; fallacies, criteria,
and techniques of valid deductive inference; applications.
111 • Introduction to Logic II • (3) A continuation of PHIL 110. Inductive and
decision-making arguments, and criteria of acceptability for them.
201 • History of Ancient Philosophy • (3) An introduction to the development
of philosophy in the ancient world through study of the works of representative
philosophers. PHIL 202 may be taken prior to this course.
202 • History of Modern Philosophy • (3) An introduction to the development
of philosophic thought since the Renaissance through the study of the works
of important philosophers. The chief emphasis is on the 17th and 18th
centuries. This course may be taken prior to PHIL 201.
210 • Philosophical Themes in Literature • (3) Selected philosophical problems
as they are presented in imaginative and theoretical literature. Works of
fiction and philosophical treatments of issues involved in them will be read
and discussed.
211 • Contemporary Moral Issues • (3) Moral issues confronting men and women
in contemporary society. Topics will vary but may include discussion of
problems related to abortion, drugs, euthanasia, war, social engineering, and
punishment of criminals.
212 • Conflicting Images of Man • (3) Conflicting images of man in contemporary
philosophy, literature, psychology, and religion and an evaluation of these
images as norms for human conduct and social policy. Particular attention will
be given to existentialist, Marxist, behaviorist, and mystical images of man.
214 • Science and Pseudo-Science • (3) Attempts to distinguish science from
pseudo-science; inquiry into such cases as astrology, psychoanalysis, and
parapsychology.
301 • Nineteenth- and Twentieth-Century Philosophy • (3) An introduction to
Continental and British philosophy since Kant through study of the works of
representative philosophers. Particular emphasis is placed on the development
of Idealism, Marxism, Existentialism and Phenomenology, and Analytic
Philosophy.
302 • American Philosophy • (3) The principal movements of philosophical
thought from Colonial times to the present, with special emphasis on the 18th
and 20th centuries.
303 • Greek and Roman Philosophy after Aristotle • (3) Problems such as
hedonism, providence, belief and evidence, and mysticism, as they appear in
the writings of the Epicureans, Stoics, Sceptics, and Plotinus.
304 • History of Medieval Philosophy • (3) Major philosophical traditions in the
Middle Ages.
309 • Philosophy of Mind • (3) The concept of mind, selected theories of the
mind-body relation, and of the uniqueness of man.
310 • Freedom and Human Action • (3) An examination of the nature of human
action, agency, ability, intentions, reason, and free will.
311 • Ethics • (3) A study of the moral principles of conduct and the basic
concepts underlying these principles, such as good, evil, right, wrong, justice,
value, duty, and obligation. The ethical works of influential philosophers are
analyzed in terms of these concepts.
312 • Medical Ethics • (3) The concepts of Person and Justice as they relate to
biomedical sciences and technologies.
313 • Philosophy of Art • (3) Philosophical problems relating to the arts, with
emphasis on questions pertaining to aesthetic experience.
314 • Social and Political Philosophy • (3) An examination of modern political
philosophers, their responses to political, social, economic, and legal concepts,
and the issues concerning liberties and rights in the authority-individual
relationship.
315 • History and Philosophy of Science • (3) Philosophy and history of
science and their interaction from ancient Greece to the present.
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"Outside of their own business, the ideas gained by men before they
are twenty-five are practically the only ideas they shall have in
their lives. They cannot get anything new. Disinterested
curiosity is past, the mental grooves and channels set, the power
of assimilation gone. If by chance we are ever to learn anything
about some entirely new topic we are afflicted with a strange sense
of insecurity and we fear to advance a resolute opinion. But with
things learned in the plastic days of instinctive curiosity we
never lose entirely our sense of being at home."
William James (19th century philosopher)
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Emphasis on physics, astronomy, and chemistry.
316 • Crime and Justice • (3) The fundamental concepts of a criminal justice
system and their philosophical bases. Rights, privacy, responsibility, and
the problem of justification of state control of private behavior through
punishment and therapy.
317 • Ethics of Science and Technology • (3) Role of ethical judgments in
directing or curtailing scientific research; case studies from natural and
social sciences.
318 • Business Ethics • (3) Ethical problems in business; application to
business situations of philosophical theories of individual, corporate, and
governmental rights and responsibilities.
319 • Knowledge and Reality • (3) Examination of skeptical attacks, critical
defenses, and philosophical theories of what we know and what is to be
taken as ultimate reality.
320 • Existentialism • (3) An introduction to existentialist themes in
contemporary philosophy, literature, psychology, and religion. The
writings of existentialists such as Kierkegaard, Nietzsche, Camus, Sartre,
Buber, May, and Binswanger will be read and discussed.
325 • Philosophy of Education • (3) A critical examination of the theories of
education of such philosophers as Plato, Rousseau, Dewey, Newman, and
Whitehead. Emphasis is on the development of a philosophy of higher
education.
328 • Contemporary Marxism and Society • (3) Recent Marxist-inspired critics
of politics, science, technology, art, advertising, and other aspects of
cultural life, with comparison both to Marx's philosophical and economic
writings and to other types of contemporary criticisms.
335 • Feminist Philosophy • (3) Introduces feminist philosophy and applications
to philosophical problems.
336 • Philosophy and Film • (3) Selected philosophical problems as they are
presented in feature and documentary films.
341 • Environmental Ethics • (3) Examination of principles and arguments
surrounding moral issues involving the environment.
360 • Classical Origins of Western Medical Ethics [=CLAS 360] • (3) Examination
of ancient Greek and Roman philosophical, medical, and literary works
(in English) as sources for the origins of medical ethics.
399 • Independent Study • (3-9) Contract approved by instructor, adviser and
department chair is required for undergraduate students.
473 • Film Theory [=ENGL 473] • (3) (Prereq: FILM 240 or ENGL 280 or PHIL
at the 200 level or above or consent of instructor) Classical and contemporary
film theory; early debates over film aesthetics and more recent studies
of how cinema shapes perceptions of reality, ideology, gender, and race.
490 • Seminar in Philosophy • (3) Review of central topics in philosophy
serving as a capstone course for senior majors in philosophy.
501 • British Empiricism • (3) An historical and critical survey of the British
philosophers of experience.
502 • Continental Rationalism • (3) A critical and historical study of the 17th
century European philosophers.
503 • Analytic Philosophy • (3) A critical study of recent and contemporary
works in philosophical analysis and an evaluation of the purposes, methods
and results of this movement.
504 • Phenomenology & Existentialism • (3) A critical study of some fundamental
themes inphenomenology and the philosophy of existence. Emphasis
is placed on an intensive study of selected works of such writers as
Kierkegaard, Jaspers, Husserl and Heidegger.
505 • Plato • (3) An intensive study of selected Dialogues.
506 • Aristotle • (3) An intensive study of some of the more important of
Aristotle's works.
507 • Medieval Philosophy • (3) An historical and critical study of the works
of the leading medieval philosophers.
508 • Hume • (3) An intensive study of the philosophical writings of Hume,
especially A Treatise of Human Nature.
509 • Kant • (3) An intensive study of the work of Kant, especially The Critique
of Pure Reason.
510 • Theory of Knowledge • (3) An examination of some representative
theories of truth, meaning, probability, and perception.
511 • Symbolic Logic • (3) A presentation and philosophical examination of
the fundamentals of modern symbolic logic.
512 • Philosophy of Science • (3) A critical examination of methods and
concepts of the sciences. Topics include scientific revolutions, the unity of
science, experimentation, explanation, and evidence.
513 • Philosophy of History • (3) A philosophical examination of historical
inquiry. Theories of historical development. The logical problems of
historical explanation.
514 • Recent Ethical Theory • (3) Recent developments in ethical theory with
special emphasis on the meaning of ethical language and the forms of
reasoning employed in discussing moral values.
515 • Philosophy of Religion • (3) A critical study of selected problems in the
philosophy of religion. Emphasis is placed on problems relating to the
existence of God, religious knowledge, and the language of religion.
516 • Advanced Aesthetics • (3) Detailed examination of the literature of
aesthetics.
517 • Philosophy of Language • (3) An examination of concepts and problems
such as meaning, reference, analyticity, definition, and the relation between
logic and philosophy.
518 • Philosophy of the Social Sciences • (3) The goals of inquiry and
problems such as objectivity, reduction, value freedom, and ideology.
519 • Metaphysics • (3) Major issues in classical and modern metaphysics.
521 • Mathematical Logic • (3) Axiomatic development of logic and the settheoretic
foundations of mathematics.
523 • Advanced Topics in Logic • (3) Philosophical problems about logic, the
development of philosophical logics, and the problems surrounding them.
527 • Virtues, Acts, and Consequences • (3) (Prereq: 3 hours in philosophy
beyond the 100 level or instructor's consent) This course will introduce
students to recent discussions between two types of ethical theory, chosen
from: virtue theory and deontology, virtue theory and utilitarianism, or
deontology and utilitarianism.
528 • Concepts of Evidence • (3) Systematic approaches to data analysis
Bayesian, Fisherian and decision theoretic will be critically appraised.
Applications of these theories to some problems of inductive logic; the
paradoxes of confirmation, the role of simplicity, and the probability of
inductive generalizations.
532 • Social Justice • (3) Recent theories of distributive justice and their
application to such issues as redistribution of wealth, reverse discrimination,
and the conflict between liberty and equality. Authors include Rawls,
Nozick, Hayek, and Popper.
534 • Contemporary European Social Philosophy • (3) An examination of
European social philosophy associated with either the Frankfurt School of
Social Research or contemporary French poststructuralism.
535 • Ecofeminism [=WOST 535] • (3) (Prereq: 3 hours in philosophy beyond
the 100 level or instructor's consent) An exploration of the connections
between oppression of women and oppression of nature.
536 • Language and Interpretation in Contemporary European Philosophy
• (3) Selected contemporary European philosophical movements, their views
on language and their approach to interpretation: hermeneutics, structuralism,
poststructuralism.
540 • Renaissance Philosophy • (3) Humanism (e.g., Petrarca), Platonism (e.g.,
Pico and Ficino), Aristotelianism (e.g., Pomponazzi), philosophies of nature
(e.g., Telesio, Campanella, and Bruno), and Nicholas of Cusa, Erasmus,
Montaigne, and Suarez.
550 • Health Care Ethics • (3) An exploration of the ethical dimensions of
patient care in the clinical setting.
571 • Philosophies of India • (3) (Prereq: 6 credits in philosophy or consent of
the instructor) Six classic systems of Hinduism and the "heterodox" schools
of Jainism and Buddhism, with emphasis on the analysis of the concept of
the self.
573 • History of Traditional Chinese Thought [=HIST 573] • (3) An
introduction to the development of Chinese thought in relationship to the
political and socioeconomic institutions of early China (6th century B.C. to
3rd century A.D.), with emphasis on Confucianism and Taoism.
598 • Readings in Philosophy • (3) (Prereq: 6 hours in philosophy beyond the
100 level).
There are several awards offered by the department for which
undergraduates and graduate students are eligible:
Josiah Morse Fellowship: Awarded to new or continuing
students in recognition of outstanding achievement. This
fellowship is awarded specifically for undergraduate students.
Priority is given to traditional disciplines, but most academic
areas are eligible. The Josiah Morse Award is given in memory of
the former chair of the (then) joint Department of Philosophy
and Psychology. The award is given to the senior or seniors who
have done outstanding work in philosophy as judged by the
faculty in the Department of Philosophy. The award comes with a
certificate and a check for $400.
The Edna W. and Foster E. Tait Scholarship in Philosophy: This
award is intended for senior-year philosophy majors to assist a
needy and worthy student in the final semester of study. Minority
applicants will be given particular consideration.
Oliver Award: The James W. Oliver Prize in Logic and its Philosophical
Applications is presented in honor of the former chair of
the Department of Philosophy. This award is given to the graduate
or undergraduate student(s) who has done the best work in
formal logic and its applications to philosophy. The award comes
with a certificate and a check for $400.
The university offers, of course, many awards for undergraduate
students as well. Two which are particularly worth mentioning
are: Rhude M. Patterson Fellowship (established through a
bequest from the late Mrs. Patterson for women in the humanities
and social sciences) and Elsie Taber Scholarship (awarded to a
worthy student).
Departmental advisors will assist and wish to promote promising
philosophy students in the competition for entrance into
professional and graduate schools and for fellowships for graduate
study. In fact, all members of the department are willing to
offer advice and write recommendations for students wishing to
continue their education and training beyond graduation.
Information about graduate programs specifically in philosophy
(including USC's own Ph.D. program) is available from the department.
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"I have to credit the professors in the department for largely
taking whatever intellectual ability I was born with and molding it
into something useful and productive. While I may not be trained
in a specific marketable skill, they taught me how to think and
exercise reasonable judgment. They vastly improved my learning
skills and instilled in me wellreasoned ethical standards and life
skills, if you will, which I consider of significantly greater
value than simple vocational training. With that kind of
background, I am confident that I can tackle pretty much anything
that might come along with a reasonable degree of success."
W. Jefferson Bryson, Jr., Class of 1977. Former State Ombudsman
and, at present, Program Manager for the Department of Health and
Human Services
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Please feel free to speak with any of the professors
you have had about philosophy graduate study. Teachers of your
upperlevel or advanced courses in philosophy should prove to be
especially useful for advice and recommendations.
Information about career placement is available from the Career Center,
located on the sixth floor of the Close-Hipp (BA) building. There you can
obtain, among other materials, the tape "What I Can Do With A Major In"
(WICDWAMI) session on philosophy participated in by a political consultant,
businessman, and high-school administrator.
Some general pointers for life after the ivory tower: Make it a point to
think about your postgraduation plans well before your senior year. Bring
them up during your advisement sessions with our department, other
departments, or the college with which you are associated. Make sure that
your plans fit with the academic progress you are making toward graduation.
A final word: Keep in touch after graduation. We would love to hear from
you about how you are doing, both in work and in life.
Acknowledgments: Material for this handbook was taken from the APA
publication, "The Philosophy Major," by Richard Schacht,
and from the USC College of Arts and Sciences website.
Interested in becoming a Philosophy major or minor? Or perhaps you
already are one? We'd like to hear from you. Please take a moment to
send a note to Professor
Tollefsen in the Philosophy Department. Include your name, address,
telephone number, and email address.
For more information, contact:
Jerry Wallulis
Director of Undergraduate Studies
Welsh Humanities Building, Office 605
University of South Carolina
Columbia, SC 29208
Phone: 803-777-3730
E-mail: wallulis@sc.edu
Professor Tollefsen
Department of Philosophy
Welsh Humanities Building, Office 605
University of South Carolina
Columbia, SC 29208
Phone: 803-777-3739
E-mail: tollefsen@sc.edu
Members of the Philosophy Despartment and friends drumming outside the
Russell House.
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